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Archive for the ‘Blesséd Virgin Mary’ Category

O most Holy Virgin, immaculate in body and spirit,
look kindly on me as I implore your powerful intercession.

O most Holy Mother, receive my prayers as I present them to God.

O Mary, Mother of Jesus and our Mother, you intercede for us with your Son.

O Mary conceived without sin, pray for us who have recourse to thee.  Amen.

Acknowledgement

Bartolomé Esteban Murillo.  Immaculate of Soult.  https://commons.m.wikimedia.org/wiki/File:Murillo_immaculate_conception.jpg#mw-jump-to-license

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This is the final installment in a three-part series.  For parts one and two, click here

Let’s get right to it: Theologically speaking, what’s so special about being a girl?

(more…)

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Letchworth_WaterfallWell, the medievals used to say that God wrote two books: The Book of Scripture (a.k.a. the Bible), and the Book of Nature.  One finds His explicit self-revelation in the former, but hints of both God and His plan are discernible in the latter as well.

Of course, reflective soul that I am, I could not help but think of this during my outing to Letchworth State Park with my family over the weekend.  (By the way: If you’re ever in New York State, do yourself a favor and go there.  It has some gorgeous waterfalls, beautiful foliage, nice walking trails, buildings of historical significance, and a gorge that has earned the nickname “Grand Canyon of the East.”)

Last year I spent a weekend on retreat at a monastery in the country, and I remember looking out one morning at a fine mist hanging over a pond outside.  This got me thinking of that famous passage from St. Luke’s Gospel in which the angel Gabriel announces the birth of Christ to the Blesséd Virgin Mary:

The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.

(Luke 1:35)

The hovering mist reminds one of the Holy Spirit — ethereal, invisible, otherworldly, and coming from above — and the body of water, an image of feminine receptivity and fecundity, of the Virgin Mary.

Letchworth_Waterfall 1If a pond can remind one of Mary, how much more a great waterfall, with its majestic beauty and humble greatness?

Letchworth_Waterfall 2Now back to the mist.  Here, as you can see, it ascends from the water, as opposed to hovering over it.  Yet here also can we find an analogy pointing to the divine partnership with Mother Mary.  Jesus Christ, the Second Person of the Holy Trinity, issued forth from the womb of Mary in His Incarnation, as the God-Man, “as a sacrificial offering to God for a fragrant aroma” (Ephesians 5:2, italics mine).

As I’ve said before: Who ever said nature isn’t “evangelical”?

Thanks for reading.  Here are some more pics, if you’re interested:

Rainbow over the waterfall

Letchworth_Rainbow

A “trickle”

Letchworth_Trickle

A couple pictures taken around the gorge

Letchworth_Gorge

Letchworth_Gorge2Stone picnic table where we ate lunch 🙂

Letchworth_Stone Table

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Nothing against the traditional (and joyful) “Happy Birthday” tune, of course.  But on this Feast of the Birth of the Virgin Mary, it seems something a bit stronger, and with more of a sublime beauty, is in order.

Check out this short bit (under 5 minutes) featuring a traditional Latin hymn (as performed by the Daughters of Mary):

Happy Birthday, Mother Mary!

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Today is the Feast of the Assumption, which is ordinarily a Holy Day of Obligation (abrogated this year in the United States, as it falls on a Saturday).  Last year I shared my own reflections.  This year, I’ll defer to the wisdom of Brett Fawcett 🙂

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Rosary NovenaIt’s not my custom to post on Sundays, but I wanted to share with any interested parties this nine-day Novena that began on Thursday and extends through Friday (I know, I’m a little late in sharing…my bad).

The faithful are invited, each day, to do the following for peace in the U.S. (or in whatever country they live) and around the world — and please bear in mind that all three can be done simultaneously (i.e., #’s 1 and 3 can be incorporated into #2):

  1. Pray at least 5 decades of the Rosary
  2. Spend at least one hour with Jesus in the Blesséd Sacrament (and if you can’t get to an open church, you can make a spiritual pilgrimage to the nearest Tabernacle at home or wherever)
  3. Pray the following prayer:

Queen of the Rosary, Sweet Virgin of Fatima, who hast deigned to appear in the land of Portugal and hast brought peace, both interior and exterior, to that once so troubled country, we beg of thee to watch over our dear homeland and to assure its moral and spiritual revival.

Bring peace to all nations of the world, so that all, and our nation in particular, may be happy to call thee their Queen and the Queen of Peace.

Our Lady of the Rosary, pray for our country.  Our lady of Fatima, obtain for all humanity a durable peace.

Image courtesy of Matt Swaim, who got it from one “Mother Seraphina”

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For part one, click here Christ's Wounds“Caravaggio – The Incredulity of Saint Thomas” by Original uploader was Dante Alighieri at en.wikipedia – Transferred from en.wikipedia; transferred to Commons by User:Tm using CommonsHelper.. Licensed under Public Domain via Wikimedia Commons – http://commons.wikimedia.org/wiki/File:Caravaggio_-_The_Incredulity_of_Saint_Thomas.jpg#/media/File:Caravaggio_-_The_Incredulity_of_Saint_Thomas.jpg

We spoke in part one of how Jesus Christ, through His death and Resurrection, takes up the wounded “geography” of our fallen world and makes even the scars of our existence capable of leading us to the Divine.  It is indeed a new Flood, more momentous than the one braved by Noah, crashing upon the world with new life, immeasurable power, and life-giving mercy:

Send forth your spirit (…) and you renew the face of the earth. – Ps. 104:30

Beowulf But before we get into that, it might be helpful to flesh out the “old geography” a bit more with a concrete example.  One particularly fascinating manifestation of the old geography is the worldview of the pagan Anglo-Saxons, which J.R.R. Tolkien touched on in an essay on “Beowulf”:

(…) [H]e who wrote (…) ‘heroes under heaven’, or ‘mighty men upon earth’, (…) [was] thinking of eormengrund, the great earth, ringed with garsecg, the shoreless sea, beneath the sky’s inaccessible roof; whereon, as in a little circle of light about their halls, men with courage as their stay went forward to that battle with the hostile world and the offspring of the dark which ends for all, even the kings and champions, in defeat. – “Beowulf: The Monsters and the Critics”

This is just one example, but you get the idea.  Some variation of this ambiguous outlook on life has been present throughout all ages, and survives in more “modern” forms today. Until Christ returns to restore all things, there continues to be hardship, turmoil, suffering, darkness, and even death in the world.  But the whole of creation has in a sense been “baptized” by Christ’s saving work, so that the darkness of a world “ringed with the shoreless sea” and haunted by “the offspring of the dark” — in short, the mystery of evil (both moral and physical) — becomes taken up into and transformed by the mystery of the Cross. Christ Crucified by Velazquez“Cristo crucificado” by Diego Velázquez – [1]. Licensed under Public Domain via Wikimedia Commons – http://commons.wikimedia.org/wiki/File:Cristo_crucificado.jpg#/media/File:Cristo_crucificado.jpg

The Cross is very important to the understanding of Christianity — not because it is a gloomy or sadomasochistic religion…far from it; rather, because neither does it lean towards the opposite extreme of “Pollyanna-ism.”  The Christian teaching on heaven, redemption, and the victory of good over evil no more minimizes or negates the very real sufferings of the world than the Resurrection of Christ negates the horror of the suffering inflicted on Him.  But Our Lord has joined Himself to our suffering, and has thus given it a whole new meaning. He has done this as a sign of His infinite love for us, and in invitation to fellowship with Him.  This is how He will ultimately heal us, rather than by orchestrating our deliverance at a safe distance. Pieta

“Michelangelo’s Pieta 5450 cut out black” by Stanislav Traykov, Niabot (cut out) – Image:Michelangelo’s Pieta 5450.jpg. Licensed under CC BY 2.5 via Wikimedia Commons – http://commons.wikimedia.org/wiki/File:Michelangelo%27s_Pieta_5450_cut_out_black.jpg#/media/File:Michelangelo%27s_Pieta_5450_cut_out_black.jpg

What we have now is what I would call Pietá spirituality.  Instead of seeing darkness, we can look at the world and see the scourged body of Christ in the arms of His mother, blood and water pouring out of His sacred side as a “fountain of mercy for the whole world” (to quote a Divine Mercy prayer).  As one person, I cannot solve all the evils of the world.  But if in my immediate situation I can minister to my Lord even a little bit, tending to those of His Wounds that I can see in my fellow human beings (or elsewhere), then perhaps I am not doing too badly. One more post — stay tuned.

Images from Wikipedia

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