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Posts Tagged ‘Mercy’

Having commented on various films from the past year, I could not rest easy if I didn’t cover Tom Hooper’s adaptation of the musical “Les Misérables.”

As you can probably tell from the title of this post, my commentary will be divied up into segments that resemble the playbill of a theatrical performance.  For today, we will delay our dive right into the movie for a prelude in which we immerse ourselves in one of the story’s major themes — or differently put, into some of its defining “music.”

The theme in question is the relationship between law and grace — particularly from a Biblical perspective.

Martin Luther

Martin Luther, the founding father of the Protestant Reformation, famously held that the Law and Grace were opposed.

Observance of the Law, in Luther’s mind, was somehow inherently slavish.  Grace and faith alone were the substance of the Christian life.  The purpose of the Law was simply to convince human beings of their own helplessness, of their total inability to save themselves.

And in this state of abject self-abasement, we are ready to receive the free grace of God.

A Catholic would agree and disagree.

On the one hand, we would agree wholeheartedly that the Law of itself cannot save.  It is like an X-ray in Israel’s (and human) history, showing to man the deep sickness of his sin.  It goes without saying that the X-ray and the cure are not the same thing.

But to say that this is the only purpose the Law could possibly serve is a bit short-sighted.  Yes, there are a great many aspects of the Mosaic Law of the Old Testament that were abolished with the coming of Christ, Who is the perfect fulfillment of the Law.  But the Divine Law, the Natural Law — which is, in fact, inscribed onto every human heart, even if it is obscured by sin — does not lose its value with the coming of Grace.  In fact, I think we could probably say that in a sense, the Law is a grace.

What Christianity is all about is not primarily rules and regulations, but a relationship:

You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments. (Matthew 22: 37-40)

However, the Law, rather than being a stricture, is the structuring logic of the relationship.  All stable families, for example, have ground rules, boundaries, and expectations, all of which are usually codified in a way that resembles “the Law.”

Romantic relationships are governed by a similar logic.  Typically, each partner expects the other to remain faithful to the other, to the exclusion of any other romantic relationships.  Both partners are at the same time expected to respect one another as unique persons, and to be willing to make compromises for the good of the other.

Baseball

Let’s turn to another scenario. Imagine a group of kids playing baseball.  Imagine putting them in the midst of about 40 acres of land and giving them a bat, a ball, and some gloves.  Then imagine telling them: “Okay, now just do whatever you want.”

I don’t know much about baseball, but I don’t think I need to in order to say that this just ain’t gonna work.

The fact is, kids who intend to play a game of baseball are going to want rules.  They want someone to lay out the physical boundaries of the playing field.  They want to know what makes for an “in” and what makes for an “out.”

They want, to sum up these points and everything else that could be said, to know how to win the game and how to lose it.  Otherwise, all the excitement goes out of the game.

I have written all of this not merely to give a full scale defense of the Law, but more specifically to show that the Law is the recipe for humankind at its best.  Many cultures throughout the centuries have expressed belief in a universal law that governs all things (some of the ancient Chinese, for example, spoke of the Tao).  To the extent that you were in conformity with this law, you were happy and virtuous … or, as contemporary writer and motivational speaker Matthew Kelly would say, “the best-version-of-yourself.”

Precisely because the Law is such a good thing in and of itself, its abuse is a tremendous evil. To the extent that it is used to put people down, to cripple them, to “freeze them up” with burdens they cannot bear, the Law has been hijacked and robbed of its true purpose.

We can prevent this by realizing that the Law — along with all laws, in the last analysis — is a means to an end, and that this end is nothing other than God, Who is love itself (1 John 4:8).  That is why, as Pope Emeritus Benedict XVI said, all human laws must be tempered with some sort of compassion, with what we might call a human element.

Otherwise, law defeats its own purpose.

That said, we can take a proper look at Grace.  Because of Original Sin, our hearts are not right; therefore, we cannot obey the Law as we ought, because our hearts are out of sync with the Law’s very purpose (that is why we sometimes use laws, which are derived from the Law, to oppress rather than to build up).  And if that’s the case, it only makes sense that we cannot turn to the Law for salvation.

Jesus Christ

In Christ Jesus, God, Who is infinitely, unconditionally loving and merciful, reaches down to us in friendship and offers redemption.  More than that, He offers us a share in His own Divine Life.  Undeserved, unearned, and totally gratuitous, it comes to us straight from eternity — the gift of Divine Grace.

With Grace comes a superabundance of aid by which we can, however imperfectly and however gradually, live by the Law given us by our loving Creator.  As long as we are doing the best we can and continually to striving for perfection, the Grace of God will be with us the whole way.  And if we fall, He is always ready to pick us back up.

On that concluding “note,” the Overture ends, and the curtain opens…

Photos from Wikipedia

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Batoni_sacred_heart

About 80 years ago, a Polish nun named Sister Maria Faustyna Kowalska received private revelations from Jesus Christ focusing on the depth of the Divine Mercy and the world’s desperate need for it.

(Note: These were private revelations and are therefore not required content of belief for Catholics; but the Catholic Church has approved these revelations as being worthy of belief, and they have inspired a wonderful devotion among the faithful.)

Why do I mention this?

Boston_Marathon_aftermath_people

Well, a couple of days ago a friend of mine was reading the latest on the bombings at the Boston Marathon.  This person has very young grandchildren, and commented on how scary it was to think that her grandchildren would be growing up in a world like the one we have today.

When Jesus appeared to Saint Faustyna, He promised that in a time of unprecedented evil, He would respond with unprecedented grace.

Since Saint Faustyna’s death in 1938, the troubles of the world seem to have grown progressively greater.  The world as a whole seems to be less safe, and the moral compass of Western civilization is clearly less steady.

At the same time, the Divine Mercy devotion has grown in popularity and in practice (especially since the pontificate of John Paul II, who has been called the “Divine Mercy Pope”).

As bad as things may seem, God has not forgotten us…far from it.  In fact His love and mercy are infinitely greater than we could ever hope for or imagine, and He only waits for us to turn to Him with our whole hearts.

Here is a link to the Chaplet of Divine Mercy, for anyone who is interested:

http://www.ewtn.com/devotionals/mercy/dmmap.htm

Images from Wikipedia

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First of all, Happy President’s Day!

Now, to business…

Part 1 was more in-depth than this post is going to be — this time I just want to look at some basic elements of leadership that distinguish good leaders from bad, as exemplified by Ned Stark and Joffrey Baratheon.

Again, please be aware that there are some spoilers here.

JoffreyWe covered bad kingship in our look at Joffrey’s father (though not his biological father, as we soon learn), Robert.  But unlike Robert, whose bad kingship is characterized more by a sort of laziness, Joffrey is a full-on tyrant whose mode of government is cold, deliberate, calculated force.

He, too, is a figure of the entrenched ego, but carried farther in the direction of its extreme.

Ned-Stark-Sean-Bean-Traitor

Ned Stark stands out as a good leader.  He is not perfect, by any means, but the way he exercises authority is exemplary and praiseworthy.  That he is not dominated by his own ego is suggested to me by the dungeon scene, which occurs after Ned is arrested on a false accusation of treason.

Rather than betray his honor, Ned is ready to die a warrior’s death.  True, he does end up acknowledging Joffrey’s kingship in order to save his family; whether or not this was the right decision can be debated, but his interest is clearly other-oriented, not self-oriented.

In any case, Ned has no interest in betraying his conscience to save his life.  He explains to Varys the eunuch that a soldier “knows how to die.”

Christians are called to die daily to selfishness by imitating this kind of detachment:

Whoever seeks to preserve his life will lose it, but whoever loses it will save it (Luke 17:33).

That’s precisely why Joffrey’s rule is one of terror and force: It’s all about him.  From his perspective, his ascent to the throne is not about service to the Seven Kingdoms, the protection of his subjects, or any transcendent principle.  It’s about his own exaltation, his own glory.

Eddard_1x01

Concern for the greater good on Ned’s part is further evidenced by the quality of mercy.  Ned is just, but he is no stranger to clemency.  In this he shows the depth of his magnanimity.  A true leader will be concerned about the common good, not his own aggrandizement.

And sometimes, the best way to serve the common good and to restore order is to reach out to perpetrators with the opportunity for redemption.

JohannesPaul2-portrait

In his great book “Go in Peace,” Pope John Paul II had this to say about the relationship between mercy and societal well-being:

Forgiveness neither eliminates nor lessens the need for the reparation that justice requires, but seeks to reintegrate individuals and groups into society, and countries into the community of nations.  No punishment should suppress the inalienable dignity of those who have committed evil.  The door to repentance and rehabilitation must always remain open.

Joffrey

The ego, however, cannot take such chances.  As far as it’s concerned, the only good enemy is a dead enemy.

Meanwhile, the good leader will give his neck to his enemy rather than betray his innate sense of what is right.  So we can say that even in death, Ned Stark triumphs over Joffrey Baratheon.

Image of Pope John Paul II from Wikipedia; others obtained through a Google image search.

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Game-of-Thrones

For those who have not seen this series or read the books, please be aware that there are some spoilers in this post.

Before I begin, the first thing I want to comment on with regard to royalty and its attendant power in “Game of Thrones” is the Iron Throne itself, the seat of the High King, for which the great houses of the Seven Kingdoms vie passionately and furiously.

The Iron Throne, as “Ice and Fire” aficionados well know, is made from the weapons of vanquished enemies.  This, of course, brings to mind the throne from which Jesus Christ reigns: the Cross.  The Cross was the weapon of the worldly powers that put Him to death and, moreover, is permanently symbolic of the weapon wielded by the ultimate enemy (Satan) — namely, death itself.

As King of the New Creation, Christ has transformed the cross from a symbol of fear and death into a symbol of hope, and death itself from the end of life into the beginning of new and eternal life.  How’s that for taking the weapon of a vanquished enemy and making a throne out of it?

Now that I’ve given my $0.02 on that, let’s take a look at how different individuals take on the role of kingly leadership in “Game of Thrones.”

Robert-Baratheon-house-baratheon-29677198-1066-719

First, we have Robert Baratheon (Mark Addy), who we meet at the beginning of the series.  Robert has reigned as High King over the Seven Kingdoms for fifteen years.  We get the impression that he was once a great and noble warrior, but has since grown fat, lazy, and lecherous.  We might say that he has become far too comfortable with the privileges and luxuries of kingship.

David_Bathsheba

It may surprise many people, but a Biblical parallel to Robert Baratheon is King David, the prototype of Israelite monarchs himself.  The Second Book of Samuel portrays David as growing lax amid the comfort and security of his kingship, having been granted the throne of Israel and protection from his enemies by God:

At the turn of the year, when kings go out on campaign, David sent out Joab along with his officers and the army of Israel, and they ravaged the Ammonites and besieged Rabbah. David, however, remained in JerusalemOne evening David rose from his siesta and strolled about on the roof of the palace.

-2 Samuel 11:1-2 (italics mine)

David’s “stroll” is immediately followed by the beginning of his adulterous affair with Bathsheba, which in turn leads to the murder of her husband, Uriah.  David let his guard down against sin, and he is chastised for his resultant actions almost immediately:

Now, therefore, the sword shall never depart from your house…

-2 Samuel 12:10

The situation in which Robert Baratheon finds himself has some similarities to the consequences that follow David’s sin.

Joffrey

In his son, Prince Joffrey (Jack Gleeson), we have a sort of Absalom-like figure whose spirit of treason and rebellion threatens to undermine his father’s authority.

Jaime-Cersei-jaime-lannister-23339624-1226-816Also, Robert misses an incestuous relationship going on more or less right under his nose.  His Queen, Cersei (Lena Headey) — formerly of House Lannister — is having an affair with her twin brother, Jaime (Nikolaj Coster-Waldau).  Broadly speaking, this bears some similarity to an incident that occurs between two of King David’s children (David’s son, Amnon, rapes his daughter, Tamar).

Whatever similarities and differences there are, I think we can say this: The smugness and laxity that characterize the reigns of both King Robert and King David lead to and reinforce a sort of powerlessness on their parts.  Ultimately, this powerlessness leads to ruin (although there is redemption in David’s case).

Though this particular “flavor” of bad leadership differs from the raw and driven lust for power and domination that one sees in a Hitler or a Stalin, both derive from the same thing: The ego.

Robert Baratheon 2

A sad and telling aspect of King Robert’s brand of egotism is his paranoia with regard to any perceived threat to the security of his throne, which comes across most clearly in his fanatical obsession with finding and killing Daenerys Targaryen (Emilia Clarke).  Daenerys, by the way, is the exiled daughter of the former High King, from whom Robert won the crown by conquest.  When his loyal friend, Eddard Stark (Sean Bean), tries to talk sense to him, he writes him off as a traitor.

That’s the ego for you.  The ego would prefer to remain comfortably ensconced in its position of security, comfort, and/or power.  As such, it is hostile to any “outsiders” who might reach out to it, anyone or anything it perceives as a threat to its insulated existence.

For Robert, I think we can say that this insulated existence comes in the form of kingship.  And when this self-obsessed form of egotism is elevated to a high level of authority…well, let’s just say that in Robert’s case it is arguable that this becomes the catalyst for the upheaval that will soon overtake the Seven Kingdoms.

Stay tuned for reflections on more kingly figures from the world of Westeros.

Image of Paolo Veronese’s “Bathsheba at her Bath” from http://www.wikipedia.org.  Remaining images obtained through a Google image search.

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