I’d like to return to my favorite holiday film, “Home Alone” — this time to unpack some of the things we can learn from it about the human condition.
To start, let me share something I learned from my good friend Captain Obvious: “Home Alone” is about family.
Yes, it is also about a clever and devious 8-year-old who outwits two bumbling burglars in a parade of hilarious booby traps. But let’s be honest, isn’t that just a small slice of the movie?
For our purposes, the film could be divided into three major sections:
A. We meet Kevin McCallister (Macaulay Culkin) and his family, who have a falling out.
B. Kevin and his family are separated, and “absence makes the heart grow fonder” on both sides.
C. Kevin and his family are reunited on Christmas Day.
Here we see the familiar narrative pattern of original harmony, fall, and redemption. And it’s all about the family.
I don’t think too many people would disagree about the paradoxical nature of family. It is the fundamental unit of society, the seed of community, the place where we first become aware of ourselves as individuals, where we gain a sense of identity and responsibility, and from which we draw a sense of security that allows us to explore our world…however big or small that world might be.
But it can also be the place of greatest tension. Of the number of “explosive” situations that occur among mankind, an appreciable percentage seem to occur within the household.
If we look at the last several decades in Western culture, we can’t help but notice that the institution of the family has taken some major hits, much to the detriment of the rest of society. No doubt, this owes itself to external forces and in no way undermines the reality of the family’s importance. Yet there are volatile elements within the family unit that these forces can use as “ammunition.”
“Home Alone” does a great job at portraying family tension and family redemption. The tension builds up gradually at the beginning, culminating in an incident in the kitchen that gets Kevin sentenced to a night alone in the attic bedroom, sent on his way by the fiercely unfriendly stares of his siblings, cousins, aunt, and uncle… not to mention the un-sugarcoated chastisement of his parents.
I am learning more about my faith all the time, but from what I know and have studied, the Catholic understanding of the human family cannot be looked at apart from two of its core doctrines: Imago Dei and Original Sin.
The meaning of Imago Dei is clear enough:
God created man in his image; in the divine image he created him; male and female he created them (Genesis 1:27).
The “image of God” is personal, but also communal, for God Himself is a family. As St. John says:
God is love (1 John 4:8).
If “God is love,” this entails an eternal communion of Lover (the Father), Beloved (the Son), and the Love they share (the Holy Spirit), and there you have it — the eternal family of the Holy Trinity.
Since human beings are made in the image and likeness of God,
It is not good for … man to be alone (Genesis 2:18)
If we are made in the image and likeness of the Thrice-Holy God, then we are made for fellowship. In Genesis, we read that marriage is mankind’s first covenantal relationship. The husband and wife image their Creator by their love for one another, but in the begetting of children they share in two other Divine traits as well: creativity and parental care.
So we begin to see how the family becomes the fundamental unit of all community, and why it is in itself such a good thing.
This native goodness is elevated to a whole new level in the Holy Family — that is, St. Joseph, the Virgin Mary, and the Child Jesus. In the Holy Family, which we see depicted in many a nativity scene at this time of year, the world sees the human family confirmed in its God-given dignity and importance.
And then there’s Original Sin, which we are taught has tarnished God’s image in man. This impacts not only the divine image each of us bears as a person, but also the divine image in its familial aspects.
We see the consequences of Original Sin for the human family immediately in the Bible:
…the union of man and woman becomes subject to tensions, their relations henceforth marked by lust and domination (see Genesis 3:7-16) (CCC 400).
Cain said to his brother Abel, “Let us go out in the field.” When they were in the field, Cain attacked his brother Abel and killed him (Genesis 4:8).
Hence the tension families throughout history have experienced.
As we watch “Home Alone,” we see how good and important the family unit is by virtue of what happens when Kevin is removed from its midst. All alone in a nearly deserted suburban neighborhood, he becomes vulnerable to the intrusion of the “wet bandits” (Joe Pesci and Daniel Stern), a pair of avaricious burglars determined to raid Kevin’s house…with or without him in it.
Indeed, the breakdown of the family opens the individual up to many dangers. Whether these entail immediate threats to a child’s safety, bad influences, or otherwise, no one can deny that the burglars in “Home Alone” point to this fundamental truth.
Fans of “Home Alone” will recall the dramatic tension of the scene in which the wet bandits follow Kevin in their van. Not one to take chances with strangers, Kevin runs…and we root for his safety.
Luckily, he finds a hiding spot in front of a nearby church and loses the burglars. I confess that I may be reading too much into the scene in question, but I can’t help but raise an eyebrow when I reflect that Kevin takes refuge in a Nativity scene with…who?
That’s right: The Holy Family.
I will deal with the subject of family redemption as portrayed in “Home Alone” in a second post (and yes, there will only be two this time, rather than the five posts that my review of “The Grey” and “Big Miracle” ended up being).
For part two, click here.
All “Home Alone” images and image of Michelangelo’s “Creation of Adam” obtained through a Google image search; remaining images obtained from http://www.wikipedia.org.
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